Showing posts with label ritual. Show all posts
Showing posts with label ritual. Show all posts

Saturday, May 31, 2008

Angels or Demons

The "Radtcliffes" have recently made it a point to up the esoteric ante on the Masonic blogosphere. I will play this game, too.

A friend and Brother of mine deals in Auras for the purpose of identifying problems and healing people spiritually. He came up with the theory that certain Masonic gestures are actually opening (and he believes, subsequently closing) the Aura so that you are more susceptible to what is about to occur.

I'm not usually one who deals with Auras explicitly, but I took a fancy to this idea when I heard it. Upon more deliberate consideration, I think I believe it does a bit more than only this. I would propose the following possibility, but as always, each Masons beliefs are his own, and so your mileage may vary with the following:

When kneeling at the altar of Masonry in the Entered Apprentice Degree we have our aura opened for the first time in this particular way. After doing so, we are directed to the Lights and next receive a secret grip or token, and also a secret word, which, we are strangely told, is the name of the token - as if the token is a person.

I believe that these names could be specific angelic or demonic names of spiritual entities that we are allowing into our bodies, to perform their spiritual work.

In turn, it is possible that the other work that we magically attach at this juncture, the hand gestures, signs, grips, and the name or word itself, could allow us to control or direct this spiritual entity, maybe not only in ourselves, but in others who have received it, creating a sort of hive mind (beehive anyone?), or spiritual energy pool, or egregore, if we learn how to work it properly.

Thus, the True Words are names of these spiritual beings, whereas the Pass-Words are merely words used to gain admission, holding no power in and of themselves, for they have no signs attached, but have been adopted for reasons perhaps akin to those given us in the rituals themselves.

As Master Masons, we are professing to be searching for "the WORD" or in other words, the true, ineffable name of God, and if we do proceed to receive it, after opening our aura properly, we would be able to become possessed by the actual spirit of deity, becoming some sort of Avatar for God, or for a particular God. (This is actually the first time I have thought this through to its conclusion, and I must say, wow!)

At the opening of Lodge we all open our auras to the Senior Warden and Worshipful Master, in particular, and they reciprocate to us; or, in another sense, we are all opening them to each other, becoming one so that we can proceed in Unity. For this reason, it is particularly important that no contention exist amongst brethren in a Lodge room. If you have contention with a Brother who is present, you should voluntarily remove yourself from the room until you have solved the problem so that the ebb and flow of spiritual energy may be undisturbed by your ill feelings.

As I mentioned above, I do not believe that we actually close the Aura. I think we open it, and it heals naturally with time. But I have heard of other ceremonies where the Aura is deliberately closed, so I believe it may be possible to do so, it just isn't part of the Masonic practice in my estimation.

So, for those taking a tally, I believe the EA, FC, MM, Past Master, and Royal Arch Degrees each allow us to become possessed with one of these sojourning spirits, the Most Excellent Master probably does not; and the Mark almost certainly does not, it being derived from the FC.

Thursday, May 29, 2008

Response to "Adventures in Skirt Masonry"

Our Brother over at Masonic Minute made a post last night about what he termed "Skirt Masonry" (referring to the appendant bodies which admit women, not to women Masons, Co-Masonry or anything of that sort.) He wrote:
"Some hold these organizations in very low regard. They may even have wives who are members, but they are “Blue Nose” Masons who see no real reason for the existence of Skirt Masonry. Blue Nose Masons have no humility and are usually in bad marriages with nasty wives. Of course, I am painting with a broad brush. I don’t think there are any nasty Masonic wives out there at all. But you get the idea."
With all due respect, I feel that this brother has gotten it all wrong. My wife explained this to me at a prior date, so I have to give her credit for these thoughts, but allow me to explain:

To begin, we must talk a bout the men.

There are a certain number of men to whom Masonry appeals, for all of the ostensibly "right" (or perfect) reasons. The life-changing and transformative experience of initiation, the spiritual insights the ritual provides, the juvenile if not genuine thrill of being part of a secret society, the philosophical discussions we might have with other members, etc. Sure, there are other reasons as well which are just as valid, but most of them could be fulfilled by some other type of worthy organization, such as church or rotary. But Masonry offers this unique thing, which we as Masons, generally have an affection towards.

In its boom days Masonry appealed to about 50% of the men in my community. I would say that Masonry served them well, and they got what they wanted out of it, but it was a convenient match, not because it was right for them but because everyone else was doing it and it was prime entertainment and fellowship. Of such a large number it undoubtedly richly appealed to some of the men, and it was those men who rose to positions of high esteem in Masonry and became well known for their fraternal endeavors. But today, we have a different picture. I would venture a guess that Masonry today appeals in that "perfect" way to about 60% of its members. And only half of those are daring enough to admit it, because the other 40% aren't really interested in the esoteric/occult interpretations of such like myself. Part of this is generational. We still have people left over from the last membership boom, who got something good out of Masonry in spite of it not being a perfect match.

Lets pretend. I live in a city of roughly 20,000 people. Approximately 10,000 of those should be men. Of those, we have about 200 Masons, at least 200 who are on our Trestleboard mailing list - I haven't consulted the Secretary for exact numbers. Of those 200, about 40 are active in some organization and about 20 are regularly active in Blue Lodge. Of those 20, I will be generous and assume that 10 have that "perfect match." This is 10 out of 10,000, or 0.1%. Now, that isn't a fair number for what I'm going to say, but it gives us some perspective. There are good men out there who would make a perfect match to the fraternity whom we just have not located yet. I will be generous and assume that 5% of all men are perfect matches to Masonry. That means that if we reach our intended audience we should have 500 Masons in this city.

Now lets talk about women. As pointed out above, there are approximately 50% men and 50% women out there. So if we were trying to get women interested in something akin to Masonry in some significant way, and setting aside the inherent differences between the male and female mind, we could presume that the same amount of women would be a perfect match. So there would be 500 women in this city interested in such things.

Now lets talk about men and women. Men and women get paired up in marriage or a relationship because of several reasons, lets use "love" and "common interests" as two possibilities. We will presume that the mysterious love outweighs other reasons. So lets say "common interests" only explains 20% of the marriage/partner relationships out there. Since the appendant organizations usually accept at least the wife, widow, mother, daughter, or sister of a Mason, lets simplify this by saying that each Mason has exactly 4 close female relatives (most probably do not have this many) and lets designate their potential interest levels as:

wife/widow - 20% (common interests)
mother - 30% (she was the genetic reason you're interested)
daughter - 50% (she may genetically inherit your interests)
sister - 50% (she had the same parents and is just as likely as you to be interested)

This adds up to 150% or 1.5 potential women joining an organization per man. Right? Wrong.

There are 10,000 women in the community. Of those, we have already determined that only 500 would be interested in these things. But if each man only has a family relation to four women, that means 500 men * 4 = 2000 women we are actually in contact with, and even then only if we have already reached out to all eligible men in the community. Out of those 2000, women if we just play the numbers straight and take that 5% who are perfect matches we get 100 women, but again that is only if all eligible women in the sub-community have been reached. In reality, the number of men is 200. 200 * 4 = 800. 5% of 800 is 40. But that's counting people who are inactive. 40 men out of the 200 we have are actually active, that's a 20% activity level. If only 20% of the women are active that makes 8 women. Granted, women may be more likely to be active than men, especially the stay-at-home generation who want to get out and do something social, so perhaps twice as likely. That would be 16 women. That is where we might stand today. Do my numbers reflect your own? 16 women active in OES or Amaranth compared to 40 men active in Blue Lodge, Scottish Rite, York Rite, or Shrine. Remember not to count those traveling from outside of the city population - If you want to do that, add up the populations of all the cities that feed into your organizations and run them over again.

Now lets look at something else. In Masonry we currently have a generational gap in most places. There is a thin area which currently consists of the people approximately ages 30 to 50. We have some younger people like myself who are starting to come into the Fraternity, and we have a lot of our beloved old-timers. The numbers may look different than they really are, because a number of the old-timers are too old to actively attend lodge any more, and so the younger among us get more representation than we really have by the books. Fortunately, Masonry is founded on universal, enduring principles which provides a bridge between the generations, and young men like myself have no problem chumming around with the older Masons. The women, however, have a significant problem. They have, at least in my community, made ladies formal dresses part of the routine, and these dresses have nothing whatsoever to do with the younger generation. My wife would look good in the skirt pictured at the right, and while she may be slightly shy about wearing something like that in public, she would do it. She wouldn't be caught dead, on the other hand, in Grandma's formal. In fact, while guys don't mind dressing up in Tuxedos -- we think it is cool for whatever various and sundry reasons. The group of ladies who like to dress up in formals does not intersect very well with the ladies who are interested in esoteric studies.

My wife, Susie, is very interested in esoteric studies. Our Council of Allied Masonic Degrees holds open meetings (no ritual) over dinner for about four out of five meetings and the ladies attend with us. Susie enjoys the AMD meetings because she gets to hear about Masonry, whether it is from a historical lecture which someone gives, or from reading the publications which AMD puts out. One of the brethren there even slips her her own copy of Miscellanea each year when it comes out, against my own more prudent judgment.

But Susie is not interested in OES or Amaranth. They are unappealing. They are clubs for her grandma. She has more in common with the young lady pictures at the top of this post than with the members of OES or Amaranth. At least she could talk about fashion with such girls without the talk being obsolete (not that she wants to talk about fashion! - she does not.)

Since Susie and I married, my father-in-law has also become a Mason, and even Susie's mom finds the ladies organizations unappealing for similar reasons, and she's been known to study an esoteric subject or two as well.

My message here is that OES and Amaranth have completely missed the boat. Arising during the heyday membership boom of Masonry, they have systematically eliminated the other four hundred and sixty women in today's community who might be interested in what a Masonic related group should have to offer, and they have further alienated some of those who actually are eligible.

It isn't that OES and Amaranth are bad organizations. The math simply does not work. Men cannot expect their ladies to be interested in such things, when it is so rare an interest to hold to begin with. Men should not be running or making rules for OES and Amaranth. The ladies should have ran them from the beginning and operated directly in parallel to Masonry, bringing in other various women from the community with whom they could fellowship and pursue their interests. This solution would fail for a Masonic appendant body because the Masons involved should not be hanging around with a bunch of random young women who are interested in what they do, instead of their own wives who are not. However, if the women's organizations were treated this way, the SINGLE Masons and older DeMolays may find such an organization to be a useful breeding ground, to find eligible ladies of common interests that they may wish to marry. But it creates a terribly contrived system if someone has to phase out of it upon becoming married. That's like being forced to choose between Masonry and your Spouse. Brethren, which would you choose? (Which one yells at or complains to you more often? Just kidding. The Past Masters probably do.) We shouldn't expect our ladies to make a similar choice.

What do I propose? Two things:

#1 - Eliminate all ritual from OES and Amaranth entirely. Make it a ladies social club for relatives of Masons and let them do the socialite things that they like to do.

#2 - Facilitate the creation of a ladies ritual with some real symbolic meat to it. Finance it, advertise it, get the ladies started, and do not allow men to attend it. Make it a true Parallel to Masonry, but not Masonry. Allow it to be organized and operated by women. This need not be limited to one organization. Let a few be created, and may the best one survive. They may even end up forming a men's social group some day to go along with it, for those men who they are married to who want to go down to the bar and watch football, but wouldn't be interested in Masonry.

Brethren, look at it this way: Honestly, which would you rather hang out with, Ms. Schoolgirl from the top of the post, or the Worthy Matron pictured at the right? The young ladies who are interested in esoteric studies feel the same way, well, maybe not... but almost.

(Ok, so that isn't really a Worthy Matron to the right. It's the Queen of England. I didn't want to insult any of the fine ladies who are part of OES or Amaranth by submitting them personally to this comparison.)

Sunday, May 25, 2008

European Concept Royal Arch

Greetings Brethren and Companions,

This upcoming Tuesday, the 27th of May, 2008, will be a historic day for Freemasonry in Oregon and possible the United States. (Well, maybe I'm being a little too hopeful.) A group of Royal Arch Masons will be gathering in Roseburg, Oregon for the purpose of forming a European Concept Royal Arch Chapter, to be named Meridian Chapter. The business of the evening will include an explanation of the Concept, the conducting of an interest survey the answers of which will be passed along to the proposed High Priest once nominated, the actual nomination of the three Principal Officers for the Chapter, and the signing of a petition to request dispensation from The Grand Chapter of Royal Arch Masons of Oregon to form our Chapter. There will also be a musical performance and a lecture on Officialism and the Festive Board drawn from the writings of Dr. Albert Gallatin Mackey.

Here are the principles that are going to be used as the "filter" to find Companions suitable for this endeavor. Any who aren't willing to uphold these principles will not be considered for this particular project.

The Seven Guiding Principles of Meridian Royal Arch Masons:
  1. Arts and Education - The creativity and productivity of each member in the liberal arts and sciences should be earnestly cultivated. Masonic education should be part of every function. If there is not an original presentation available for a particular event, a reading may be taken from the vast array of literature pertaining to Royal Arch Masonry or Freemasonry in general.

  2. Ritual Excellence - In the performance of ritual, nothing short of excellence will be acceptable. The work should not only be memorized, but also be artfully delivered by those performing it. This will take a while to achieve, but sufficient time will be dedicated to work towards the accomplishment of this goal until it is achieved. Members will need to demonstrate their proficiency in the ritual work, and candidates will need to demonstrate their proficiency in the lecture and obligation of each degree before proceeding to the next.

  3. The Festive Board - At every event there should be just as much emphasis placed on the festive board as there is on the business, ritual, and education of our companions. Whether it is a potluck, a banquet, or a visit to a local restaurant, the Festive Board will be conducted with dignity, and members will be expected to attend and participate in the good food and fellowship.

  4. Masonic Relevance - We must ensure that all Chapter functions are relevant to Masonry. There will be no fund raisers except those which provide some legitimate and valuable form of Masonic advancement. Every effort should be directed toward helping individual members improve themselves in Masonry.

  5. Elegance of Dress - Our clothing is an outward symbol and reminder of our devotion to the highest standards of Masonic excellence, and the same amount of care and dignity should be given for our dress in Chapter as for a wedding, funeral, or other significant life event. The red chapter blazer will only be permitted to be worn by visiting District Deputies, Grand Officers, and Past Grand Officers. Everyone else (except current candidates or special guests) will be expected to wear a tuxedo, with a black jacket, red tie, and red vest or red cummerbund. The Sentinel will enforce this dress code under direction of the Excellent High Priest. New members should be directed prior to Exaltation or Affiliation as to where they may obtain these items for a modest price. This standard of dress should be maintained at all Meridian Chapter functions unless otherwise specified by the High Priest.

  6. Ambiance and Initiatic Focus - Ambiance helps open the heart and soul to receive what Masonry has to offer. Just as our dress should be elegant, our meeting locations should also be as pleasant as possible. We may not always have the best locations, but we should do what we can to make them comfortable and enjoyable. Freedom from unnecessary noise and interruption, the provision of music during refreshment, and appropriate candle-light (if permitted by the venue), are examples of good ambiance.

  7. Selectivity and Exclusivity - A European Concept body is a big commitment, and isn't suitable for everyone. We are dedicated to bringing in only those who are amicable towards these principles, and we will cheerfully recommend anyone wishing to become a Royal Arch Mason to a neighboring Chapter if they are not interested in meeting our strict requirements. We are trying to provide a unique, focused experience for those who are interested in it, and at the same time, project a positive image for both Royal Arch Masonry and Freemasonry in general. We are not desperate for membership, and never will be. If there aren't at least 12 Royal Arch Masons committed to these principles, then this Chapter should not exist. Once constituted, we must guard the west gate of this very unique Chapter so that these principles do not get subverted. We are trying to complement the existing programs, not compete with them, and to show this, many of our members will remain active in their existing Chapters.


I'm looking forward to hearing input from my online Brethren about this, and I will be posting a follow up to tell how the meeting went.

Monday, January 28, 2008

How the Degrees Came to Exist

In this article I am presenting a very complicated subject, but it shall be put forth as simply as possible. Each degree deserves multiple chapters in a book, but will only get here a brief description. Masonic Lodges originally worked a Two-Degree system:

The Entered Apprentice degree is the most obvious. It is the foundation of our Masonic journey, and while its lecture contains allusions to Solomon's Temple, its other content is almost entirely "operative." It obligates us, teaches us to behave in a proper manner, and gives us secrets whereby to recognize one another. In its simplicity, it represents the pure Masonry of time immemorial, having received very little amendment.

The Fellowcraft Degree is the original reward for being able to demonstrate quality Masonic work. The medieval guilds also used the name "Journeyman" for Fellowcrafts. They (originally) could begin to travel, work, and receive wages for their labors. We see in the Fellowcraft degree, the introduction of a complex system of symbolism, the birth of speculative Masonry, which most of all exhorts us to study the various arts an sciences and to make our life a well-spent one.

The Mark Man, or first section of York Rite's fourth degree, "Mark Master Mason" has elements which were originally taught to Fellowcraft Masons, including selecting a distinctive mark and learning to mark your work accordingly, and how to receiving the wages of an operative Fellowcraft Mason. Its lessons, from an operative point of view, seem particularly suited towards how to get along while working with a large groups of other Masons.

Lodges originally consisted of a number of Apprentices and Fellowcrafts, presided over by an elected Master. The positions of Master and the two Wardens were originally able to be held by Fellowcraft Masons, and the Mark Master, or second section of York Rite's "Mark Master Mason" degree probably at one time constituted the ceremonies given to a Fellowcraft upon becoming the Master of a Fellowcraft Lodge. The "Installation Ceremony" of a Worshipful Master was probably also used at this time, and is essentially a set of oaths and an investment with various items pertaining to the government and operation of the Lodge.

The first Grand Lodge was formed in 1717, and the Master Mason Degree was probably developed somewhere close to this time as a way of making the process of becoming Master of a Lodge more meaningful, beautiful and instructive. The ceremonies of Installation were probably moved from bing given with the Mark Master to the Master Mason. Eventually, probably owing to the growing membership in lodges, it was determined that the Master Mason Degree be given to all worthy brethren, rather than only one a year who was being installed. At this time, the Installation Ceremony itself became divorced from the Master Mason degree. The Installation ceremony is still used for annual installations in Blue Lodge, and has also developed into the fifth, or "Past Master" degree of York Rite.

But, at this time, the Master Mason Degree included the communication of the true Master's word. Soon, for some mysterious reason, the Hiramic Legend was introduced, and the concept of the Loss of the word, and its subsequent Recovery, was placed into the degree. My speculation is that this may have reflected genuine feelings of the loss and recovery of traditions relating to the reasoning behind many (particularly Irish) masons banding together to form the Antients Grand Lodge of England.

Upon the union of 1813, the recovery of the word was removed from the degree (it being already gone in the work of the "Moderns") , and the ceremony explaining its recovery was moved into what would become the Royal Arch Degree. The part of the degree which remained became the Master Mason Degree, being in essentially the same form as we know it today.

The Irish masons conferred a degree called Excellent Master as a preparation for the Royal Arch. This was a veil-working ceremony involving blue, purple, scarlet, and white veils and an allegory of the return from the Babylonian Captivity, which has been incorporated into the Royal Arch Degree itself as it is worked in the USA.

Meanwhile, Masonry had also traveled to France, and many degrees both spurious and valuable had arisen. Two of these eventually found their way to the United States as side-degrees of the Scottish Rite. They were Royal Master and Select Master. They were recognized to bee particularly applicable to explanation of the York Rite's Royal Arch Degree, and so the Supreme Council of the 33rd Degree of the Ancient and Accepted Scottish Rite had no argument with letting these degrees become organized independently and become a fixture within the York Rite system. (However, the Supreme Council technically still possesses the authority to confer them if they choose to do so.)

Thomas Smith Webb later wrote the Most Excellent Master Degree to fill a remaining gap in the legend by celebrating the completion of the Temple. This degree fits chronologically between the Master Mason and Royal Arch Degree.

In summary:
  • 1° Entered Apprentice - Remains Intact.
  • 2° Fellow Craft - Today it is missing pieces.
  • 3° Master Mason - Today it is missing pieces.
  • 4a° Mark Man - Completes the Fellowcraft Degree.
  • 4b° Mark Master - Is itself an older type of "Master Mason" Degree.
  • 5° Past Master - Installation was probably the oldest form of the Master Mason Degree.
  • 6° Most Excellent Master - A modern innovation by T.S.Webb.
  • 7° Royal Arch Mason - Completes the Master Mason Degree.
  • 8° Royal Master - Developed in France.
  • 9° Select Master - Developed in France.
You will observe that it is only the 6, 8, and 9° that do not have a claim to be part of Ancient Craft Masonry, as defined in the 1813 Articles of Union, "that pure Ancient Masonry consists of three degrees, and no more, viz., those of the Entered Apprentice, the Fellow Craft, and the Master Mason, including the Supreme Order of the Holy Royal Arch."

These other "degrees" are merely portions or different versions of the authentic three degrees which have become fragmented into pieces. It is unclear, however, which parts, if any, of the Royal Arch Degree constitute the "Supreme Order of the Holy Royal Arch" (the original conclusion ofo the Master Maso Degre, beyond the short exaltation ceremony itself.

Wednesday, January 09, 2008

The Ingredients of a Masonic Degree

There are a lot of places to learn about Masonic ritual. One can experience it first hand (which is the recommended course, in my opinion), or read an exposure of the ritual either in print or on the Internet. Sometimes people are curious what is involved, but don't want to read something so shady to find out. Well, this is the right place! Here's an overview of what a Masonic Degree entails, without spoiling the experience or giving away any secrets. I will give an outline first, then details.
  1. Prologue

  2. Preparation
  3. Reception
  4. Circumambulation and Scripture Reading
  5. Approaching the Altar
  6. Obligation
  7. Instruction
  8. Apron
  9. Working Tools
  10. Return and Revestment

  11. Drama
  12. Lecture
  13. Charge
This list of events constitutes the degree proper. There are also opening and closing ceremonies that bookend the degree, with the potential for Lodge business to be conducted either after the opening ceremonies or before the closing ceremonies. Now for the details:

1. Prologue

In the Three Symbolic Degrees, the Prologue is found in the Entered Apprentice Degree and consists of a series of questions propounded to the candidate who has been patiently waiting during the opening ceremonies. These questions establish the man's eligibility to proceed with the degree. In York Rite's Chapter and Council the Prologue of a Degree sometimes takes on a dramatic character of its own, serving a purpose similar to "Act I" of a three-act play.

2. Preparation

The candidate is changed into certain symbolic clothing and/or given some basic instructions. He is then led to the door of the Lodge where he knocks to gain admission.

3. Reception

After some questions at the door to establish the purpose of the alarm, and the qualifications of the candidate, he is admitted and "received" into the Lodge by a symbolic act accompanied by a short explanation of this symbolism, which varies in each degree.

4. Circumambulation and Scripture Reading

Depending on the degree, and particularly in the Entered Apprentice Degree, an additional prayer may be offered at this point (in addition to the one at opening.) Next, the candidate is led clockwise around the Lodge a certain number of times, while a passage of Scripture is recited appropriate to the degree being conferred.

5. Approaching the Altar

After more questions with the Junior Warden, Senior Warden, and Worshipful Master, the candidate is conducted to the altar where he will receive his obligation.

6. Obligation

This is the heart of the degree. It is what makes the man a Mason. The candidate is informed that his Masonic obligation can never conflict with his duty to God, to his country, his neighbor or himself. He is also given the opportunity to "back out" at this point, if unwilling to proceed. Once he proceeds, he takes the full obligation, which varies in each degree.

7. Instruction

Now that he is obligated, the Brother learns the secrets pertaining to the degree to which he has just attained. These secrets are much discussed elsewhere, and I can only say with propriety that they typically consist of a password, a grip ("secret handshake") and a couple of signs. His knowledge of these signs is then demonstrated to the Junior Warden, Senior Warden, and Worshipful Master.

8. Apron

The candidate is given an Apron and/or taught how to wear his existing one, according to his particular degree. A short history or explanation of the symbolism of the Apron is given.

9. Working Tools

Now that he is wearing his Apron properly, the Brother is ready to be presented with the Working Tools of the degree. These are regular builder's tools with which the world is already acquainted, but they are presented with an explanation of their moral symbolism. For example, the plumb-line teaches us to walk uprightly before God and man.

10. Return and Revestment

The Brother is conducted out of the Lodge, where he changes back into his ordinary clothing (continuing to wear the Apron, however, as taught in the degree) and he is returned to the Lodge room.

11. Drama

The drama varies greatly with each degree. For the Entered Apprentice, it is nothing more than a short admonition from the Master (we're talking two sentences.) For the Fellow-craft the Drama is integrated with the Lecture itself (which will be explained next). For the Master Mason Degree, and many of the York Rite Degrees, it is an elaborate and beautiful performance in which the Candidate takes an active role (with his conductor guiding him and sometimes speaking on his behalf.) The drama section of the degree is often done in costume with great effect. If the obligation (although short in duration) is the main course of the Degree, the drama is like a fine dessert, without which the meal would be incomplete.

12. Lecture

The lecture recounts the ceremonies of the degree which have been performed, endeavoring to explain some of their meaning and inspiring contemplation upon the rites and symbols by the candidate. It often contains a commentary of philosophical and moral value, along with additional historic material pertaining to the degree. These Lectures can range from a half hour to an hour long and are, today, memorized word-for-word (quite an impressive feat!) A portion of this lecture includes a Question and Answer examination about what the candidate has passed through and a test of his knowledge of the passwords, grips, and so forth. This portion of the lecture becomes the Candidate's duty to learn and present before the Lodge before he may be advanced to the next degree.

13. Charge

The charge is a short statement given to the Mason outlining the particular type of moral behavior and refinements of character expected by a Brother of this degree. (A historical side note: After reading The New Masonic Trestle-board, a product of the National Masonic Convention of 1843 held in Baltimore, I believe all the charges used in the USA were written wholly by brother Thomas Smith Webb, which accounts for the slightly different ring to their vocabulary as compared to the rest of the degree work and lectures.)

I hope this post has been enjoyable. I'm also curious how accurately it reflects the order of the degree work as it is conducted by other Masons around the world.

Sunday, January 06, 2008

Reciting the Degrees

I just got done reciting the Chapter and Council degrees of York Rite with one of my Companion's of the Council. We've done this over the last two weeks or so. We went in an odd order, starting with the Council degrees: Royal Master and Select Master, then we went back and did the Chapter degrees: Mark Master, Past Master, Most Excellent Master, Royal Arch Mason. Next, we will probably go back and recite the Blue Lodge degrees together.

I heartily recommend this type of small group study to all of my brethren in the Craft. It has been very instructive, and provides the ability to stop and discuss the possible meanings of symbolism and the impressions that we receive -- something that doesn't usually get to happen in the midst of a full degree rehearsal at the Lodge.

Upon close study, each degree has become more beautiful than it seemed before. The symbolism has been made richer, even in the humblest of degrees.