Showing posts with label Royal Arch. Show all posts
Showing posts with label Royal Arch. Show all posts

Saturday, June 07, 2008

Followup - European Concept Royal Arch

Instead of doing a follow-up on our EC Royal Arch Meeting, which has already been done elsewhere online, I want to make a follow up post to the comments which were made on my last post on the subject.

We got mixed response online. The most recent anonymous commentor wrote the following:

I am an Oregon Mason and I can say that there is a small but very vocal clique here that is trying to insist that a tuxedo is the minimum required dress for attending lodge. This appears to be their playground.

Not only is this impractical and expensive, but I believe it steers away from what our Masonry should be about - meetings of men, not contests to see who can outdo the other in finery.

As far as I am concerned, as long as a brother Mason has it in his heart, his fashion choices are his own business.

I want to respond to this at length:

To the most recent Anonymous,

Dear Brother, I am familiar with the "small but very vocal clique" of which you speak. For the record, I'd like to say that I am not part of it. I believe that a man should be able to attend Lodge in whatever clothing he is able to, provided that he tries to present himself in as clean and well dressed a way as is possible. I welcome those who take the time to attend Lodge even after a hard day of work and are unable to take the time to travel home, change, and return before Lodge begins. To me it is more important that they appear at Lodge than that they tend to such minor details. I believe, however, that the Worshipful Master of a Lodge should have the ability to specify what he expects out of his group of officers, particularly the Wardens, and that they should do what they can to comply with the Master's plan for the year.

I will step up and say that I, personally, am the primary instigator of this European Concept Royal Arch endeavor which we are trying to establish in Roseburg. Without my zeal and personal efforts in planning, the prospect of having Royal Arch Masonry in Roseburg would not, at this time, be anywhere on the radar. There have been attempts to revive it in the past, which have thus far failed. I was not involved in those attempts, as I was not a member of York Rite at the time they were made. Most (but not all) of the people involved in this endeavor were likewise not involved in the previous attempt.

What we are working on is a very specific undertaking and is not intended to reflect any policy recommendation on how Masonry as a whole, or in general, works in this area or throughout the state. Many of the ideas actually came from a Brother Master Mason, who is looking forward to joining the Chapter in the near future, and expressed his ideas to me. I agreed with his ideas, and brought them before the Companions that I have been working with, and we eventually found that the principles of Norwood Chapter in Alberta very nearly corresponded to what we had in mind, so we decided to follow their example. At the first planning meeting we had, I am happy to report that ten of us made a successful effort in meeting the proposed dress code, and that the nominated Excellent High Priest (Larry Stokes, who was nominated that evening) has since expressed to me his satisfaction in the dress code and th compliance these Companions have made to it.

I will also say that there were some, perhaps three Companions, in attendance at our May planning meeting who would not have been present at all if our goal was not E.C. They are participating in this because the E.C. is motivational, and they aren't seeking Dual Membership just to have Dual Membership. They want Dual Membership so that they can participate in both an E.C. Chapter and their existing Chapter.

We are a fairly diverse group of Masons, some young, some old, and have come together for the purpose of eventually working the degrees of Capitular Masonry which we love, according to these European Concept principles, which we find personally inspiring. We have in this endeavor Companions from Salem, Eugene, Roseburg, Grants Pass, and Medford, and we do not therefore represent any clique, particularly not any previously existing clique with an agenda. This is a new and young endeavor which we are looking forward to. Those who are complaining here online have simply not come forward and expressed any interest in Royal Arch in Roseburg, and apparently did not respond to the invitation that was sent out on the Oregon York Rite E-Mail Newsletter. Why would we undercut our own ideas in order to accommodate those who won't even take the time to come and participate with us, or talk with us?

We WANT to do something different. We want to have an interesting program, and make it into a more interesting organization. We believe that this will not only help our own enjoyment, but help the organization to be attractive to others so that it will grow. Many Masonic organizations around the state and around the country are failing in their membership goals. Yes, failing. Our numbers are steadily declining. In Grants Pass York Rite bodies we have had more members pass away, or dropped for NPD than we have had new Exaltations. Maintaining the status quo, and not doing anything different, is going to solve the problem! Those who are refusing to support any change whatsoever are putting a death sentence on the Fraternity. We need change. Now, not all change is good. Some changes will help, and others will not. But those who have the guts to try to effect change are at least trying to do something!

So I have two main things I would like to express here:

1. We are not an existing clique who has made this Royal Arch endeavor into our "playground."
Please, don't confuse us with anyone else. We are our own group.

2. I am worried that the comments received on the previous post about E.C. Royal Arch reflect a trend in Masonry where a Lodge, Chapter, or other body is not allowed to have unique "character." Why do some feel the need to enforce in Masonry an attitude of maintaining the lower-common-denominator rather than building upon the interests of the brethren? Should not a local organization be able to have its own style, its own agenda, its own goals?

Sunday, May 25, 2008

European Concept Royal Arch

Greetings Brethren and Companions,

This upcoming Tuesday, the 27th of May, 2008, will be a historic day for Freemasonry in Oregon and possible the United States. (Well, maybe I'm being a little too hopeful.) A group of Royal Arch Masons will be gathering in Roseburg, Oregon for the purpose of forming a European Concept Royal Arch Chapter, to be named Meridian Chapter. The business of the evening will include an explanation of the Concept, the conducting of an interest survey the answers of which will be passed along to the proposed High Priest once nominated, the actual nomination of the three Principal Officers for the Chapter, and the signing of a petition to request dispensation from The Grand Chapter of Royal Arch Masons of Oregon to form our Chapter. There will also be a musical performance and a lecture on Officialism and the Festive Board drawn from the writings of Dr. Albert Gallatin Mackey.

Here are the principles that are going to be used as the "filter" to find Companions suitable for this endeavor. Any who aren't willing to uphold these principles will not be considered for this particular project.

The Seven Guiding Principles of Meridian Royal Arch Masons:
  1. Arts and Education - The creativity and productivity of each member in the liberal arts and sciences should be earnestly cultivated. Masonic education should be part of every function. If there is not an original presentation available for a particular event, a reading may be taken from the vast array of literature pertaining to Royal Arch Masonry or Freemasonry in general.

  2. Ritual Excellence - In the performance of ritual, nothing short of excellence will be acceptable. The work should not only be memorized, but also be artfully delivered by those performing it. This will take a while to achieve, but sufficient time will be dedicated to work towards the accomplishment of this goal until it is achieved. Members will need to demonstrate their proficiency in the ritual work, and candidates will need to demonstrate their proficiency in the lecture and obligation of each degree before proceeding to the next.

  3. The Festive Board - At every event there should be just as much emphasis placed on the festive board as there is on the business, ritual, and education of our companions. Whether it is a potluck, a banquet, or a visit to a local restaurant, the Festive Board will be conducted with dignity, and members will be expected to attend and participate in the good food and fellowship.

  4. Masonic Relevance - We must ensure that all Chapter functions are relevant to Masonry. There will be no fund raisers except those which provide some legitimate and valuable form of Masonic advancement. Every effort should be directed toward helping individual members improve themselves in Masonry.

  5. Elegance of Dress - Our clothing is an outward symbol and reminder of our devotion to the highest standards of Masonic excellence, and the same amount of care and dignity should be given for our dress in Chapter as for a wedding, funeral, or other significant life event. The red chapter blazer will only be permitted to be worn by visiting District Deputies, Grand Officers, and Past Grand Officers. Everyone else (except current candidates or special guests) will be expected to wear a tuxedo, with a black jacket, red tie, and red vest or red cummerbund. The Sentinel will enforce this dress code under direction of the Excellent High Priest. New members should be directed prior to Exaltation or Affiliation as to where they may obtain these items for a modest price. This standard of dress should be maintained at all Meridian Chapter functions unless otherwise specified by the High Priest.

  6. Ambiance and Initiatic Focus - Ambiance helps open the heart and soul to receive what Masonry has to offer. Just as our dress should be elegant, our meeting locations should also be as pleasant as possible. We may not always have the best locations, but we should do what we can to make them comfortable and enjoyable. Freedom from unnecessary noise and interruption, the provision of music during refreshment, and appropriate candle-light (if permitted by the venue), are examples of good ambiance.

  7. Selectivity and Exclusivity - A European Concept body is a big commitment, and isn't suitable for everyone. We are dedicated to bringing in only those who are amicable towards these principles, and we will cheerfully recommend anyone wishing to become a Royal Arch Mason to a neighboring Chapter if they are not interested in meeting our strict requirements. We are trying to provide a unique, focused experience for those who are interested in it, and at the same time, project a positive image for both Royal Arch Masonry and Freemasonry in general. We are not desperate for membership, and never will be. If there aren't at least 12 Royal Arch Masons committed to these principles, then this Chapter should not exist. Once constituted, we must guard the west gate of this very unique Chapter so that these principles do not get subverted. We are trying to complement the existing programs, not compete with them, and to show this, many of our members will remain active in their existing Chapters.


I'm looking forward to hearing input from my online Brethren about this, and I will be posting a follow up to tell how the meeting went.

Monday, January 07, 2008

AMD: VIII - Excellent Master

If you haven't done so yet, read my Introduction to the Allied Masonic Degrees, to which this post is a follow-up.

This story of this Degree tells of the return from the Babylonian Captivity, and includes a historic variation of the ceremony of "Passing of the Veils" with which York Rite Masons are already familiar from the Royal Arch Degree.

The Veils referred to are a series of curtains which were, according to Masonic tradition, set up at the entrance to the Tabernacle during the rebuilding of the Temple. The first, or outermost veil is Blue, followed by Purple, Scarlet, and then White.


Thee Blue veil represents Universal Friendship and Benevolence, and is the principal color of Ancient Craft Masonry from whence the term "Blue Lodge" derives. The Purple is a symbol of union between Ancient Craft Masonry and the Royal Arch. Scarlet represents fervency and zeal, and is particularly characteristic of the Royal Arch Degree. White is a symbol of purity. Albert Mackey, in describing the veils, refers here to the scripture "Blessed are the pure in heart, for they shall see God." White is, therefore, the appropriate color to mark the candidate's admission into the place where he shall receive the long sought object of his journey.

In Ireland, the "Passing of the Veils" is worked in the Royal Arch Degree just as we do here in the USA, but in Bristol and Scotland a variation of this Excellent Master Degree is separately conferred upon Mark Masters in preparation for the Royal Arch Exaltation ceremony.

In England, and elsewhere, this portion of the Royal Arch ceremony has been reduced so that only the fourth, or white veil, remains.

Thursday, January 03, 2008

AMD: IV - Grand Tylers of Solomon

If you haven't done so yet, read my Introduction to the Allied Masonic Degrees, to which this post is a follow-up.

This degree is staged in a subterranean vault. Its meetings are composed of 27 members. It features the number 9, and the drama involves an unwitting intruder's entrance into the vault. This degree teaches us not to make hasty judgments and emphasizes the importance of being properly Tyled (guarded).

All of the traits I just listed are also present in the first half of the Select Master Degree of Cryptic Masonry. Scottish Rite’s 6°, Intimate Secretary, is also very similar. It is possible that one of these degrees was a source of inspiration for the others, or perhaps they were originally the same degree and have drifted apart slowly owing to a long separation of time and distance.

The vault in this degree is called the "Mystic Chamber" and the degree itself was for a while conferred as a Side-Degree by the Scottish Rite, and was then known as the "Select Masons of the 27."

Unlike the Select Master Degree in Cryptic Rite, Grand Tilers of Solomon does not explicitly mention the Nine Arches (however, the number 9 does come up in other contexts), neither does it make any deliberate connections with the story of the Royal Arch Degree. It is my opinion that this degree was the source upon which was grafted the story of "the Deposit of the Word" in order to formulate the Select Master Degree and complete the circle of perfection in Ancient Craft Masonry.

Sunday, December 30, 2007

Introduction to the Allied Masonic Degrees

The Allied Masonic Degrees is an invitational Masonic body for Royal Arch Masons which meets in Councils for the purpose of research and study. Each council is limited to 27 members and controls ten degrees which at one time in history were detached Masonic side-degrees. Whether any or all of these degrees are worked (conferred) is up to each individual Council. The degrees do not have degree numbers, but I have numbered them based on the chronological order of their various "stories."
AMD also controls the Red Branch of Eri, an Irish order of Knighthood that is conferred as an honorary order upon AMD brethren in recognition of their service.

Over the next ten days I will be posting a short explanation of each of these degrees and the history of their development.

Tuesday, December 25, 2007

I am the WORD?

I've been studying the Cryptic Degrees in York Rite lately. To set the stage for those who are unfamiliar: Blue Lodge features the story of the loss of the "Ancient Masters Word," while the Royal Arch tells the story of its rediscovery. The Cryptic Degrees, on the other hand, go back to the time before the tragedy of the Master Mason Degree to explain how the WORD was preserved so that it could be later obtained during the events of the Royal Arch Degree.

In the Select Master degree, we witness the deposit of the Word for safekeeping. This takes place in an underground Crypt, hence the name "Cryptic." I had an interesting thought pop into my head while studying this degree. What if we are the WORD, and the deposit of it represents our own deposit, at our death, back into the earth for safekeeping so that we can one day be rediscovered?

To be exalted means to be raised up, or elevated. We are said to be "exalted" to the degree of Royal Arch. Could this be referring to the lifting up of the WORD from the Crypt back to the surface?

This is a line of symbolic interpretation that I have not explored before. I admit it is a little odd, but it might provide powerful fruit if studied out to its completion in the full context of these degrees.

Friday, November 10, 2006

Chapter and Council

Tonight I went down to Grants Pass for Chapter (Reames #28) and Council (Rogue #23). It was my first time attending since the York Rite Festival in Cottage Grove on September 29th, and thus my first time attending either body as a regular meeting and not as a candidate for the degrees. Nevertheless, I went to work immediately, serving as the Steward pro-temps for Council (which was held first, following a potluck) and then as the Scribe pro-temps for Chapter.

It was election of officers night for both bodies, and it seems that I timed my entry into York Rite just right. I was elected to the office of Scribe for Reames Chapter #28 for the ensuing capitular year (2007). This is quite unusual, as I understand it, but for good cause as I am trying to head up an effort to resurrect the York Rite bodies in Roseburg. For those unaware, the elected officers in Royal Arch are High Priest (termed Excellent), King, Scribe, Recorder, Treasurer, and Captain of the Host. This should provide me with experience necessary to help bring a Royal Arch Chapter back to Roseburg.

I have also been appointed as Senior Deacon in my Blue Lodge (Laurel #13) for the 2007 Masonic year, and our elections were held on Wednesday evening, following our Past Masters dinner, which went very well.

Saturday, October 07, 2006

Chapter and Council Degrees

I completed the remainder of my Chapter and Council Degrees on Friday, September 29, 2006.

Prior to this I had gone through the Past Master degree. So I just completed the following degrees:

Chapter:

6° Most Excellent Master
7° Royal Arch

Council:

8° Royal Master
9° Select Master

The degree work was all good (though there was room for improvement). This was our Fall York Rite Festival, and was conferred at the Masonic Center in Cottage Grove, Oregon, so I look forward to attending my "home" Chapter and Council meetings for the first time in the near future. Unfortunately I have to miss this month's convocation because I have a unique opportunity to go camping in a cave that I need to do before it gets much colder.

The meanings and symbolism behind the York Rite degrees is rich and although I benefited from the degrees I know I have a lot to learn as I become more familiar with the ritual. I think doing more than one degree on the same day is unfortunate in that it is so hard to soak in all the information that is presented, especially as the day nears the end.

One little point that I find fascinating is the verb used to indicate ascention to each degree, and I haven't seen it documented anywhere very well except concerning the Blue Lodge degrees. I will list them here, to the best of my ability, with a little help from the Internet to supplement my forgetfulness:

Initiated an Entered Apprentice Mason,
Passed to the Degree of Fellow Craft,
Raised to the Sublime Degree of Master Mason,
Advanced to the degree of Mark Master Mason,
Inducted into the Oriental Chair as a Past Master,
Received and Acknowledged a Most Excellent Master,
Exalted to the Most Sublime Degree of Royal Arch Mason.

I'm not sure if the Council degrees share the trait of having such a verb? At least, I do not recall any being used during our festival.